JAKE THACKRAY
Let me tell you how apes gibber and wolves roam and crows wait.
How children are abused and good men despised and the weak always punished and people done and done and dispossessed and then done and done again.
And how little is done to stop it and how much cock talked.
And how I would rather make people laugh than make them do anything else.
Let me tell you anything. And then…and then you’ll start believing it.
Jake Thackray, Jake’s Progress

In 1999, the record label EMI released The Songbook Series. The idea was a simple, but novel, one : a handful of respected, slightly underground, creative sorts were asked to make a compilation of songs to be released on a album that would bear their names on the cover.
The ensuing series was eclectic to say the least : Robert Crumb’s beloved ’30s jazz bands jostled for space alongside fellow comic artist Peter Bagge’s Rockin’ Poppin’ Favourites. The series also featured Gilbert Shelton (creator of The Fabulous Furry Freak Brothers), author Iain Banks, illustrator Savage Pencil and the poet Ivor Cutler.
Most of the albums were rather patchy : it was interesting to see the track listing, but less enjoyable to actually sit and listen to the collections. As a compiler, it must be hard not to just lump one type of music together that you like at that given moment, and to resist the temptation to put on music that you might not like, but feel that you ought to.
That said, Hunter S.Thompson’s selection was so unselfconscious in his choice, it actually made him seem rather mundane and disappointing, After the excesses of the novels that made his name, his inclusion of Rod Stewart was a particularly surprising disappointment.
It was left to his many-times collaborator Ralph Steadman to construct the highlight in the series, which he dubbed I Like It. The album comprises of a genuinely enjoyable and harmonious selection, encompassing William Burroughs and Vaughan Williams, Spike Jones and Billie Holiday, Norma Waterson and Mussorgsky. “My choice is balanced by the desire to be moved to laughter or to tears,” Steadman writes in the sleeve notes. “The result is a subconscious choice from my collective memories and my yearnings for a perfect world. In some ways it is a psycho-analysis in sound and in that way a revelation of the private side of my nature.”
Nestled amongst those aforementioned names is a track called The Blacksmith and The Toffee Maker. It is a jewel in an already impressive crown. It is based on an incident from Laurie Lee’s Cider With Rosie. And it was where I first heard “some of the most original and delightful lyrics of our time” by “the kind of singer who gives poetry a good name.” His name is Jake Thackray.
Thackray’s songs are astonishing. His voice is thick with rhymes, riddles and what seems to be an accent midway between Doncaster and Leeds. They form a canon of folk songs written out of time : not reworked tunes that rural men once sang at the turn of the previous century, but entirely original compositions that could have been written at any point in England’s history.
Tight, taut, melodious songs about kith and kin, sexual lusts, lonely people waiting in hope, of being worked into the ground and of driving yourself there over the years. Always tinged with equal measures of humour and menace, lying furtively behind the sway of the guitar, and the bounce of Thackray’s over-pronounced gait of voice. No irony or rough mockery, but pathos, and excruitiating detail, and sorrow. Titles like Salvation Army Girl, The Castleford Ladies Magic Circle and The Hair of the Widow of Bridlington.
“When you first hear him Jake seems to remind you of several other singers,” wrote Bernard Braden on the reverse of the album Jake’s Progress, “You try to put him in the North Country niche, but he won’t fit, because there are bits of Noel Coward in the wit of the lyrics, and even in the clipping of his syllables. Sometimes he seems to swallow words as if didn’t care whether you heard them or not…but he knows what he’s doing…all the time.”
For two years, I’ve been searching for Thackray’s back catalogue. I’ve been trying to find out more about the man. I know that not many people have heard of him nowadays, but those of a similar age to my mother recognise the name. I found out that he used to perform weekly on the television programme Braden ’s Week, and he did so for two years. That Esther Rantzen worked on the programme, and wrote the foreword to his book of song lyrics. And I know that he’s still alive.
It took me some months to track down any of Thackray’s albums.
Finally, in one of the vinyl exchanges in Notting Hill, I discovered two : Jake’s Progress (1969) and On Again! On Again!(1977). They were startlingly cheap – a couple of pounds each. I had been under the apprehension that Thackray must just have passed me by for all those years. I was sure that the albums were hard to track down because they were always snatched up by someone who admired the man. I’m not sure this is true. I now think they don’t turn up often because no-one thinks anyone would be interested in buying them. And this, I don’t understand.
Very few people I meet have ever heard of Thackray. His records are exceptionally hard to find. So it follows that biographical information about him is somewhat sparse. Over the course of eight months, I found only two references to him on the millions of pages on the sprawling internet: one in German, selling a copy of his 1997 EMI compilation CD, Lah Di Dah, the other a transcription of the title song in French (the song originally appeared on his first album, The Last Will And Testament of Jake Thackray.)
This was to have been the part of the book where I write autobiographical notes for you to read. I tried to do it but gave up. I’ve also tried, and given up, writing songs about myself. Not because I am secretive, or ashamed, or modest, or idle, or saintly, or winsome about it ; but because it just bores me. I’ve no interest in my autobiography. I’ve read it.
He states his case in plainer terms on the back of 1972’s ‘Bantam Cock’, following a tale about his bantam hens :-
I tell you this to avoid telling you anything else. It is songs that count and not the singer. Listen to the songs. If you don’t like them much talk to members of the opposite sex. Or go to bed early. Or both.
In 1977, however, Star Books, a notorious churner-out of paperbacks relating to television celebrities, published Jake’s Progress, a collection of Thackray’s lyrics (or as the cover had it, “rollicking, frolicking, uproarious verse”). Alongside three albums worth of lyrics, Thackray contributed some fourteen pages of notes, musings and stories (from where many of the quotes have been taken).
It is not easy to separate fact from fiction, and that seems to be what Thackray intended. He seems to revel in not only leading the reader up the garden path, but in constantly telling them that they are being misled. Biographical detail is there, but it’s mentioned in passing, building up the to stories he wants to tell. And are these stories true? Thackray tells of his system for evading questions when he feel inclined :
I say : “Look, I can’t or don’t want to tell you the truth about what I think or feel. But I can always lie. If you let me lie about it, I can say all sorts of things and we can pass an hour or two together. Go on – let me lie.” And they smile at the charm of it all and say – “All right then, go on, lie a bit.” So I do. I lie and lie and say all sorts of things and they listen and listen and listen and then…and then they start believing it.
A CD release in 1991 of 22 songs by Thackray – a ‘best of’, of sorts – contains a single side of notes that equals the sum total of what I know for sure about him. He was born in Swaledale “in the former West Riding of Yorkshire in 1938″, and (in his own vernacular) before he was a performing man, Jake Thackray was a teaching man. And before that, he was a ten-year-old Catholic boy with a scholarship to St. Michael’s College, a Jesuit grammar school.
His form teacher was also the head of English, “a man who developed and worked hard on his scorn, flexed it like a bodybuilder does his muscles. And then he used to beat us up with it.” Thackray relates a story in which his essay, entitled ‘My Environment’, had detailed his parents, neighbours, sisters, brothers, friends. “He was just a nosy bugger, that’s what ; he didn’t want literature, he wanted information”. Thackray was awarded full marks for volume (“It was an inch thick, my essay”) and full marks for imagination.
But “I wanted the TRUTH!”, roared the six foot six Father, “These aren’t real people. You’ve made them all up! You’ve made them up! You’ve been reading books by Piers Dudgeon and listening to radio plays. These people of yours don’t exist.”
I had been living with these people for ten years but if a Jesuit said they didn’t exist, they didn’t.
The main problem had been Thackray’s portrayal of a neighbourhood ‘no-good’ named Arthur Wilkinson.
If there was any trouble, drunkeness, window breaking, noise at nightime, fighting and swearing, vegetable marrows interfered with, unexpected pregnancies, missing bicycles, it was Arthur. If a good housewife took the washing off the line and there were items missing she would say to her husband, “John, at the pub tonight, just check what Arthur’s wearing.” He had no job and yet he rattled his trouserpocket change as well as another man ; he was always telling stories and laughing a lot, and this irked people. He was a poacher – but not one of your Home Counties poachers who who lift a fat trout here, a delicate pheasant there. If he could eat it, he would kill it. Geese, pet rabbits, crows : he used to kill cows. He was a stupendous man and all the children worshipped him and he worshipped them. I know I learned a lot more from him than from the Head of Finer Feelings. From then I made people up.
Perhaps the above is true ; perhaps it is not. That is the story that Thackray wants us to hear. It is slightly ironic that rather than immediately become a troubador, making up his songs about imagined characters (which would fit in and follow on so well from that story), he became, like that scornful Jesuit Father, an English teacher. He attended Durham University, and upon graduation, spent four years teaching in France (a period described more mysteriously on the back of an album as “four years of Continental living”).

In France, Thackray discovered George Brassens. Thackray feels “no sense of shame in saying that I think he is the greatest songwriter in the world, bar none. He is head, shoulders, chest, knees above anyone else I can think of. Nothing he does is poor.” Brassens “sings only now and then and only his own songs and only to his own people.” Two of Brassens’s songs – La gorille and Je rejoindrai ma belle- were adapted by Thackray, under the titles Brother Gorilla and Over To Isabel.
Listening to Brassens now, almost twenty years after his death at the age of sixty in 1981 – and having come to hear Thackray first – the similarities between the two are striking. The sound, the folky music coupled with an urgent delivery, even the song titles: Elegy of a Wax Taper verses The Blacksmith and the Toffee Maker, Oncle Archibald against Grandad. The description that Brassens gave in an interview regarding his compositions could have been said by, or about, Thackray : “The themes [in the songs] are uncommon. I think, overall, they comprise good features, more or less. I’ve begun to recognise nearly all of them : nature, God, life, death, friendship (love and friendship, it’s the same thing)…Well, perhaps there’s other things, but, right now, they escape me.” When Thackray performed a series of concerts in the late 1970s, it was alongside his hero, Brassens.
Thackray returned to Leeds after France and was a teacher for somewhere in the region of six years, during which time he also played rugby league.”What I did all day was be a teacher and read and at night go and see Sheila and drink and laugh in the Packhorse”.
I presume that he married Sheila, as he states he has “done all the falling in love and getting married afterwards that I could ever want to and am currently living happily ever after.” They have children, three boys (“Big family man,” I was told, “Huge. Nothing else to do in Monmouth.”). The Packhorse pub is still standing and serving Tetley bitter on the other side of the road to the main Leeds University buildings, and is now a haunt for aging Teddy Boys with bryllantined quiffs and shabby cuffs.
Thackray had begun to write songs tailored for his pupils, with the intent of “amusing and entertaining them at the same time.” As Thackray describes it,
And then I turned into a performing dick. As if I’d been fairy wanded and ting! There I was, a full time performing dick. I know the Wednesday when it happened. In the morning I was a mediocre teacher, chucking the blackboard at forty people every forty minutes. In the evening, a mediocre singer, coming on after Vi Tye (housewife and stripper) at the music hall in Leeds.
How this change came about is not well documented. Thackray had done some performing on BBC Radio’s ‘Northcountryman’ programme, which seems so apt that it could have been devised solely with him in mind. Through the talent-spotting of the BBC Scottish Radio Orchestra’s musical director, Brian Fahey, Jake was introduced to a record producer Nick Newell. Newell took Thackray to the Abbey Road studios, and persuaded Jake to become a professional entertainer. The Last Will and Testament of Jake Thackray followed.
And, as Thackray writes it, he ended up “on television a lot and had to write quick and agile for a living.” Early appearances on Look North (the BBC’s early-evening local news for the Yorkshire area) and The Beryl Reid Show lead to a regular appearance on both The David Frost Show and Frost In America. These were followed by a two year stint on The Braden Beat, and later, That’s Life.
Every week, Thackray wrote a new song. “Jake usually selects a subject by Tuesday”, wrote Braden,
Our designer, John Giles, spends several days arranging a suitable set for a song about an old lady who lived in a room above a rural post-office. On Saturday afternoon, Jake wanders in with a look of abject apology. The song hadn’t worked out to his satisfaction, so he’s written instead a number about a trendy girl who lives in sin in Swiss Cottage. It’s a mark of the quality of Jake Thackray that Don Giles happily goes to work improvising a new set which will be seen on the air in a matter of hours.
Esther Rantzen’s introduction to Thackray’s book echoes this process :
On Monday, Jake would comission a picture of a bull – he’d say he was writing a song about a noble thriving championship bull. On Tuesday we’d ring him, just to check that the bull was still noble, still a champion, and still thriving. Jake would mutter a little, and say perhaps we might throw in a sheep or two, because somehow the song seemed to be moving towards sheep. On Wednesday the designer would arrive with a bull, a dozen sheep, and a nervous expression. On Thursday, Jake would ring to say that he just thought he’d mention his Uncle Fred. Our designer would make a rough sketch of Uncle Fred. On Friday the lyric would arrive in the office and there would be a marvellous, wicked song about love and lust and what he did to a lady and the problems it caused him. So the bull and the sheep and Uncle Fred would be rapidly painted out, and the designer would lose his nervous expression, because at least now he knew where he was, but the producer would look suddenly distraught because he knew that Jake had worked into the lyric fifteen ethnic Yorkshire expressions for intimate parts of the body, and the producer had to work out which parts were rude.
Thackray had been playing folk clubs and small theatres, “clubs and theatres where you just sing and the people laugh and the people laugh and clap, drink, flirt, sit close together for one good night together”, but he had progressed to venues like the Albert Hall, the London Palladium and the National’s Queen Elizabeth Hall (where 1971s Live Performance! was recorded). He even appeared on a Royal Variety Show, alongside Louis Armstrong and Tony Bennett. Perhaps the most unlikely gig that Thackray performed was for the Royal Family at a private concert in Buckingham Palace.
Despite this impressive list, Braden refered on the back of Jake’s Progressthat Thackray was “an acquired taste”, mentioning that
when our series first commenced late in 1968 letters poured in demanding his instant dismissal. Now most of them ask for an autograph, a photograph and, occasionally, an assignation. Perhaps the greatest tribute to Jake’s staying power is that a number of people who first wrote in to complain about him wrote again to say they’d changed their minds.
Listening to the lyrics, it isn’t hard to understand why people were unnerved by Thackray. His voice is sonorous and sharp, his lyrics powerfully earthy and pungent. A country girl “Under the trees, flashing her eyes / On her back in the bracken where nobody sees her / Knees in the moonlight long after midnight.” The Salvation Army girl who’s “whispered to me that she might / Be all things bright and beautiful tonight.”
There are songs about the landlord’s three daughters, moles in places where no-one’s ever seen, cocks tupping Bantams, and one entitled Isabel Makes Love Upon National Monuments (the song concerns the sorrow of the Albert Hall, so far denied “the imprint of Isabel on his parquet floor” despite “so many ticks in her National Trust catalogue” – everywhere from the Cenotaph to the Forth Bridge proudly shows “Where Isabel’s white shoulder blades have briefly reposed.”)
But Thackray is not just a baudy balladeer. In turns, he is as romantic a songwriter as any other, although his rules are slightly different. A song like The Blacksmith and The Toffee Makerrelates not to love as “the mighty thunderclap variety, the head over heels and passionate burning kind with never ending happiness and daily joy the result” where “Golden boys and girls only need apply.”
In this story, the two people are nothing. He is a balding, bow-legged blacksmith ; she is a little ugly spinster, ageing, whiskery. Nevertheless they are in love as much as anyone ; it is a love story, a lovesong, for all that.
The Ballad of Billy Kershawconcerns a young country-ploughman (one of Thackray’s earthy puns) who sexually services women – but Billy “never sought the best / The beautiful, the golden ones that most ones would/ But just the ugly ones, the poorest, the despised, the dispossessed ; / (Where else would a hunchback get a cuddle, by the way? / Harelips care to kiss, or so they say.)” And all the time doing it (and them) “never for profit or applause”, only for “the common comfort”, “the passing happiness”, “the consolation” and “the silvery laughter that it caused.”
Thackray never plays what he sings for laughs. Sometimes reading the lyrics, he may not seem a million miles away from Mike Harding or Pam Ayres territory, but Thackray is never sentimental, never building towards puns or an easy laugh. His demeanor, too, is not geared towards amusement. Braden writes that “some people find his looks faintly sinister, but those are people who haven’t seen him smile.”
In the seven photographs of Thackray that adorn his albums and book, he is not smiling. He tends to be in the middle of talking, or looking away from the camera at something else in the distance, as if he is a man who does not have time to be photographed – the artifice of the showbusiness world he has found himself in does not seem to appeal to him. He, like Brassens, sings his songs in his language to his people. Perhaps this is part of the reason that Thackray isn’t remembered in popular circles today.
Braden makes reference to Thackray appearing to be “very shy”, and deduces that Thackray is very
“wary of people who inhabit the Southern Counties and that, rather than show his dislike, he pretends to be shy.” If he wasn’t over keen on Southerners, imagine how uncomfortable he would have been working in television, where his prejudices must have been surpassed spectacularly. Dealing with record labels working out of Chelsea, TV executives in Shepherd’s Bush – hardly Thackray’s favoured territory.
He now lives in Monmouth. The last, and latest, piece of news regarding Jake came from the mouth of Barry Cryer, who had met him a couple of years before in Cheltenham. Cryer was recording the Radio 2 comedy show I’m Sorry, I Haven’t A Clue, and Jake had rung up Barry and said he’d like very much to come along and see the show being recorded. Thackray had been very keen to meet Humphrey Lyttleton, who he clearly held in high regard. Cryer mentioned that Thackray had had a drink or two when he arrived, but his family were surrounding him fondly. Cryer said he was still performing in small folk pubs, and, despite the meagrest of advertising, the place would be packed from floor to ceiling when Thackray walked out. He mentioned to me that he might have Thackray’s home number, but that it was more than likely it would be the answerphone, if the call was answered at all.
Regardless of my fawning appreciation, and the CD notes referring to “such a large and loyal fan following”, Thackray is, to most intentions and purposes, forgotten. This shouldn’t have happened. Had Thackray been an American singer-songwriter, rather than a Yorkshireman, it goes without saying that, by now, major retrospectives of his career would have been issued in fat CD boxes, and Eric Clapton would have approached Thackray with ideas for a collaboration album.
The only difference being, had Clapton asked, Thackray surely would have told him to fuck off.
That’s why he isn’t remembered.
And that’s exactly why he should be.
Your rosebuds are numbered,
Gather them now for rosebuds’ sake.
And if your hands aren’t too encumbered,
Gather a bud or two for Jake.
The Last Will And Testament of Jake Thackray
***************************
Jake Thackray sadly died in 2002, a year after I’d written the above. I came very close to seeing him performing that year – he was booked at a pub folk club in Bridport in Devon in the summer, which I managed to arrive a day late for, and so never got to see him. It’s the one regret I can’t quite let go.
Since his death, his work has been widely rediscovered. The broadsheets all gave him glowing obituaries – the Guardian called him a genius – Radio 2 broadcast a documentary about him on Christmas Day 2003, and the Arctic Monkeys started name-checking him in interviews. It’s a shame Thackray wasn’t around to see any of it.
EMI released an essential near-complete 4CD boxset of his studio work entitled ‘Jake In A Box’, which ia available at all the big stores. There are also a few fascinating live CDs, which are harder to find - not just the complete version of ‘Live Performance!’ but a couple called ‘Live At The Lobster Pot Volumes 1 & 2′ and another recorded in Germany that allow you to hear an unedited version of Thackray live. Sometimes you can hear the nerves, and in the German one there’s one bit of between-songs patter that lasts for over 20 minutes, but they’re astonishingly good listening all the same.
There are now many more mentions on the internet of him and his work – whereas in 2001, he was mentioned twice, there are now 30,000. There is even a dedicated site – http://www.jakethackray.com/. Not just that, but there’s a fair few songs he’s performing live right here on You Tube. It’s an entirely good thing.
A decade on, I still think Jake Thackray makes the best music I’ve ever heard.